“Make thy books thy companions. Let thy cases and shelves be thy pleasure grounds and gardens. ”― Judah ibn-Tibbon

MUSSAR AVICHA by Harav Avraham Yitzchak HaKohen Kook
(Published by Yediot Sefarim & Divrei Shir, 2015)

Rabbi A. Y. Kook, who died eighty years ago, was a towering figure whose unique approach to Jewish thought continues to stimulate the Jewish conversation. However, especially given his difficult literary style, many Jews both in Israel and particularly in the diaspora, have not studied many – if any – of his writings. In fact, even the great Rabbi J. B. Soloveitchik once commented that he had not studied Rav Kook’s books for this reason (see Nefesh ha-Rav, p. 66, note 12)!
However, this is about to change since this year saw the publication of the first of an eight volume project, in which Rabbi Kook’s writings have been beautifully republished along with a word-for-word explanation in easy hebrew by Rabbi Chagai Londin.
The first volume of this project is Rabbi Kook’s ‘Mussar Avicha’, which is an exquisite book that discusses topics such as Yirat Shamayim (awe of Heaven) and Avodat Hashem (divine service). As Rabbi Londin explains in his helpful introduction, Mussar Avicha can be likened to Rambam’s Shemonah Perakim which explains fundamental principles of Jewish belief, while another of Rabbi Kook’s books called ‘Midot HaRe’iyah’ can be likened to the Ramchal’s Mesillat Yesharim in that it provides practical guidance regarding how to incorporate these values in our life.
Having previously attempted to study ‘Mussar Avicha’, I can attest that Rabbi Londin’s notes transform the learning experience of this important work and highlight the nuanced approach to divine worship presented by Rabbi Kook.
For all those who have ever considered studying the writings of Rabbi Kook but were unable to decode Rabbi Kook’s stunning, yet complex, literary style, make room on your bookshelves for this, and the forthcoming, volumes.

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HAYOM HARAT OLAM by Rabbi Mordechai Fachler  (published by Renana Books, 2015)
‘Hayom Harat Olam: Conceptions and Perceptions of the High Holidays’ is a beautiful collection of the sermons of the late Rabbi Mordechai Fachler zt’l which have been compiled and edited by his son. Rabbi Fachler, whom I knew personally, held several high-profile rabbinical and educational positions in South Africa and then in the UK, and his vast Torah knowledge, coupled with his deep understanding of the human psyche, is reflected in this beautifully published work.

In ‘Hayom Harat Olam’ you will find eight collections of sermons which span from Rosh Hashanah to Shemini Atzeret. Each collection is inspired by a theme, while each sermon has its own clear identity and message. Given the proximity to Rosh Hashanah, let me just quote on excerpt:

“The word שופר – shofar has the root letters שפר from which the words שפרו מעשיכם – “improve your deeds” are taken. The shofar tells us not to rely on the davening and the sermons to change us; we must personally make the effort and the strategy to change. The shofar is the rally call to every individual to translate all the beautiful newly-absorbed ideas into concrete deeds” (pp. 49-50).

I highly recommend this book and may its publication remind us of the unique contributions of R’ Mordechai Fachler zt’l.


If someone wishes to learn about Jewish attitudes to other faiths, they are likely to seek answers from Google (which is never a good idea!), classic Jewish books (which rarely make explicit reference to other faiths) or teachers/Rabbis (who rarely spend time learning about other faiths, and are therefore unable to provide an informed response). In fact, it is precisely due to the fact that such information is so hard to find which leads Jews to either adopt an unnecessarily derisive attitude towards other faiths, or to become involved in those faiths. Sina Cohen’s “The Jewish Position On Other Religions” fills this gap. In this short book, Cohen reflects on Jewish attitudes to Christianity, Islam, Hinduism & Buddhism, as well as broader issues such as Jewish attitudes to Non-Jews. The Jewish Position On Other Religions is well researched and well organized, and is written with a refreshingly respectful tone. While this book was originally published in 2013, the second edition has just been published and can be purchased on or

There are very few books that I wish to re-read the moment I finish them, but Rabbi Immanuel Bernstein’s ‘Aggadah: Sages, Stories & Secrets’, published by Mosaica Press,  is one of them. Like Aggadah itself, this beautifully designed book is multileveled; yet in contrast to the cryptic style of Aggadah, Rabbi Bernstein explains some of the deepest insights hidden in the Aggadah with the utmost clarity.
In his introduction to ‘Aggadah: Sages, Stories & Secrets’, Rabbi Bernstein speaks about the nature and purpose of Aggadah and also offers a very useful classification of the different types of Aggadot found throughout Jewish literature. In the subsequent eighteen chapters, Rabbi Bernstein addresses fundamental topics such as ‘Emunah’, ‘Bitachon’, ‘The Individual and the Environment’ & ‘The Art of Gratitude’ by unravelling Aggadic passages and through presenting nuanced readings of numerous well-known Biblical stories. The vast array of sources cited by Rabbi Bernstein serve as an introduction to numerous works which many readers may not (yet) be familiar with, and in addition to this, each chapter contains a number of side notes in which Rabbi Bernstein offers his own reflections on challenges in the modern world. ‘Aggadah: Sages, Stories & Secrets’ is a serious yet elegant book which I look forward to re-reading. 
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When a posek (halakhic decisor) dies, their family and/or students often take it upon themselves to publicise yet-unpublished rulings – although in such cases, it is not always clear whether the posek actually wished for these rulings to be published. In other instances, the death of a posek prompts their students to record the many oral rulings they may have received from their master, although in instances such as this, one can never be certain about the accuracy of the transmission. However, earlier this year, an authoritative work of rulings from a deceased posek was published, and unlike the above cases, it is clear that this posek would have approved of this volume. ‘Shulchan Yosef’ is a collection of previously published rulings of Rav Ovadia Yosef zt’l which appeared in articles and letters in lesser known journals or introductions to books of other scholars. The editors of ‘Shulchan Yosef’ have painstakingly trawled through hundreds of such works, and the result is a beautiful and clearly referenced volune that contains over 700 original insights and rulings of Rabbi Yosef. For example, Rav Yosef rules that there is no need to use a vessel to wash for ‘Mayim Acharonim’, and consequently, there is no concept of ‘Zeh Keli VeAnveyehu’ (ie. there is no religious value in spending excess money) regarding the type of vessel that one may choose to use for Mayim Acharonim. In a different ruling, Rav Yosef challenges a school that asks parents to verify that they observe Shabbat before accepting children to the school. According to Rabbi Yosef, such a policy ‘is improper, and does not nurture closeness [to Judaism], but rather, it leads to distance [from Judaism]’. In addition to these rulings, ‘Shulchan Yosef’ contains references to areas of Jewish law that Rabbi Yosef discussed at length, with one particularly fascinating footnote providing an exhaustive study of Rabbi Yosef’s response to the famous Langer Case ruling by Rabbi Shlomo Goren. ‘Shulchan Yosef’ is a valuable work, and through its study, it offers a way for those who turned towards Rabbi Yosef for psak Halacha to hear his voice on a number of  practical and pressing issues of the day.

Earlier this year, Dr. Yael Ziegler published Ruth – From Alienation to Monarchy, which joins a number of other volumes that form the Maggid Series in Tanakh.

In her introduction, Dr. Zeigler writes that ‘this book represents an attempt to fuse together traditional interpretations with scholarly ones’, and there is no doubt that ‘the fusion of these two seemingly distinct approaches to the biblical text is more seamless than one might suppose’. By bringing these two worlds together, Dr. Zeigler offers the enthusiastic reader, who may only be familiar with either the traditional or scholarly approach, the opportunity to recognise the creativity and insightfulness of alternative approaches to the text. At the same time, Dr. Zeigler makes it clear that her reading does not adopt a pretense of academic detachment. Instead, she approaches Megillat Ruth ‘as a sacred book that contains profound insights into the religious experience’, which makes Ruth – From Alienation to Monarchy not only an incredible source of information and interpretation, but also, a profound source of inspiration.

To give just one example, in explaining the manner in which Ruth cleaved to Naomi, Dr. Zeigler writes, “the act of cleaving to another is the very opposite of selfishness. Individualistic behaviour entails looking out for oneself, regarding one’s own interests as paramount even when it undermines the need of the Other. This attitude prevails during the period of the judges, in which tribalism and individualism eclipse any possibility of national unity. Ruth’s unprecedented act of attaching herself to another is an important step in beginning the renovation of society so sorely needed at this juncture.”

This is a valuable, beautiful, insightful and inspirational work that sheds light on one of the most majestic books of Tanakh, and I am certain that I will be referring back to it on regular occasions.

In the introduction to his Commentary to the Torah, Rabbi Samson Raphael Hirsch identifies the three exegetical methods which he employs. The first involves a precise method of etymological analysis to derive the explanation of the text; the second seeks to explain words and phrases by interpreting them in light of other passages in Tanach, and the third extracts and presents Jewish values that emerge from the text along with the accompanying rabbinic tradition. This triple-layered approach, as well as Rabbi Hirsch’s lengthy style of writing, makes the Hirsch Chumash an absolute masterpiece, while at the same time, it also creates somewhat of a challenge when a student or scholar is looking for a particular, word, phrase or concept within the commentary. Given this, David H. Kerschen should certainly be praised for his ‘The Index to The Hirsch Chumash’. In this beautiful volume you will find 1) a comprehensive subject index of the Hirsch Chumash, 2) a list of references to the Collected Writings of Rabbi Hirsch wherein reference is made to his commentary, 3) a list of words, roots and expressions and where these are explained by Rabbi Hirsch in his commentary, 4) and an index of all the references of Nach, Shas and other rabbinic literature cited by Rabbi Hirsch in his commentary. This is a very welcome addition to the Jewish bookshelf and I am confident that I will be consulting this work on a regular basis. Moreover, I dearly hope that ‘The Index to The Hirsch Chumash’ opens, or widens, the door to those who wish to learn the sweet Torah of Rav Hirsch.

OF intermarriage WEB1
In March 2012, seventy-seven leading scholars gathered to discuss the topic of “Conversion, Intermarriage, and Jewish Identity”, and earlier this year, fifteen of the papers delivered at that conference were published in what is now the twenty-third volume of The Orthodox Forum Series. The papers contained in ‘Conversion, Intermarriage, and Jewish Identity’ (ed. A. Mintz & M. D. Stern) are divided into six categories: Intermarriage, Conversion in the State of Israel, History of Geirut, Current Contemporary Halakhic Approaches to Geirut, The Theological Foundations of Jewish Identity & Orthodox Responses to New Paradigms of Jewishness, and each paper offers a refreshing perspective on these complex issues.
As should be obvious, all of these topics are of crucial importance, and as Adam Mintz and Marc D. Stern observe in their introduction, the way in which the Jewish community address these topics “will determine the character and essence of the Jewish communities of the future.”
However, beyond the fundamental disagreements about how to approach the issues of conversion and intermarriage wherein “advocates on both sides speak with greater certainty about the wisdom of their approach than seems warranted”, what is also clear is that too many leading voices in the Jewish community are not sufficiently aware of the scale of these problems and the urgency to find solutions.
In an addendum to his paper addressing ‘Intermarriage and Jewish Communal Policy’, Dr. Steven Bayme writes that “many Orthodox leaders live in a bubble far removed from the day to day realities of American Jewish communal life…The total number of converts to Judaism in the United States likely exceeds 200,000, and the overwhelming majority of these conversions have occurred under non-Orthodox auspices”, but he notes that no viable policy has been seriously discussed regarding how the Orthodox community “relate to this critical mass of individuals, let alone their progeny?”. However, perhaps the reason for this is found in Marc D. Stern’s paper titled ‘The Jewish People – A Yawning Definitional Gap’ in which he observes that “[t]he requirements of conversion and the response to intermarriage are, for the Orthodox, essential benchmarks or border-markers of what it is to be Jewish…[but] Orthodox Jews who were born Jewish don’t often think of these boundary questions. They may not even be essential questions for those not inclined to self-reflections. But from a contemporary communal perspective, they are essential.”
“Conversion, Intermarriage, and Jewish Identity” is not a collection of solutions, but it is an important collection of papers that highlights the challenges which the Orthodox community currently faces but remains unprepared to directly confront. I would encourage anyone interested in halakha, policy or the future of the Jewish people to study this volume with care.
In this long-awaiting book, Marc Shapiro offers hundreds of examples where students, family members or printers have chosen to rewrite the past ‘by covering up and literally cutting out that which does not fit their own world-view’. In ‘Changing the Immutable’ we read of a recent edition of the Mikraot gedolot (Rabbinic Bible) in which a novel interpretation by the Rashbam was simply censored out of the text, and we learn of an early example of political correctness with the removal of some laws pertaining to sinners from the Kitzur Shulchan Aruch. Other examples feature additions to images such as photographs of bareheaded scholars that have been doctored to ensure that a kipah appears, whether or not it was worn at the time when the photograph was taken.  Even Rashi is not safe from the editorial decisions of printers and translators, and Shapiro offers examples where well-known translations of Rashi’s commentary are left untranslated especially when they discuss sexual matters. Though Shapiro offers countless examples of scholars whose writings have been subject to censorship after their death, it is clear that two of the most significant scholars in this category are Rabbi Samson Raphael Hirsch and Rabbi Abraham Isaac Kook, and a chapter is assigned to each of these scholars in which he shows how their writings have been subjected to considerable reworking to the extent that, on occasion, the ‘corrected’ version conveys a message in direct opposition to the intention of the author. However, while each of the 285 pages of ‘Changing the Immutable’ offers fascinating examples from every area of Jewish scholarship, Shapiro does not simply showcase these examples for their own sake. Instead, he frames this book with fascinating and deeply reflective introduction regarding the concept of history as presented within segments of Orthodox society, and he concludes with a hard-hitting discussion regarding the concept of truth in the Jewish tradition. There is much to process from ‘Changing the Immutable’ and some may find many of the examples deeply unsettling. But just like all his previous books, once you read ‘Changing the Immutable’, your approach to Jewish texts is likely to never be the same again.
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This week was the fifth yahrzeit of Marc (Shimon Elimelech HaKohen) Weinberg z’l. Marc was an extraordinary leader, teacher and community builder whose vision, drive and energy literally transformed Anglo-Jewry. Tragically, Marc passed away at the age of 35 after a long battle with leukemia. However, his vision lives on in the many people he touched and the many institutions he helped establish. While numerous essays and books have been dedicated to Marc’s memory since his untimely death, ‘To Stand and Serve/לעמוד לשרת’, jointly published by Yeshivat Har Etzion & Maggid Books, is a fitting tribute to Marc. This work contains 20 essays (10 in English and 10 in Hebrew) by leading scholars on topics relating to being a Kohen, and more broadly, on being a communal organizer, teacher & leader. Those who knew Marc will certainly be inspired by the touching forward by David Whitefield, as well as by the eulogy that R’ Mosheh Lichtenstein delivered exactly five years ago. Those who did not have the fortune to meet Marc but who are Kohanim will find this book to be a veritable Kehuna-fest with essays addressing a range of topics such as the words of Birkat Kohanim, the honour due to Kohanim and the Halakhic status of a Bat Kohen, while those involved in communal leadership will be stimulated by the many insights contained in this very special book. Marc was proud of being a Kohen, and he was also deeply inspired by his parents who were actively involved in communal Jewish life. Notwithstanding this, Marc would certainly agree with Rabbi Yitzchak Blau, that ‘what we do with our lives determines our worth far more than which family we happen to come from’ (To Stand and Serve p. 62). Marc Weinberg did so much with his life and in his life, and his example continues to teach and inspire so many. ‘To Stand and Serve/לעמוד לשרת’ is not just a book about a leader. It is a guidebook for leaders. May those who read this book reflect on the life led by Marc z’l, and follow his lead to stand and serve Klal Yisrael.
Earlier this year Rabbi Nahum Eliezer Rabinovitch, Rosh Yeshiva of Yeshivat Birkat Moshe, published ‘Mesilot Bilvavam’ (literally, ‘pathways [to God] in their hearts’), whose title was chosen to reiterate the need for an emotionally intelligent approach to Judaism.
Mesilot Bilvavam (ed. Rabbi Eli Reiff) contains 20 essays written by Rabbi Rabinovitch over the past 40 years in which he explores contemporary issues relating to the individual and the society.
Given the fact that Rabbi Rabinovitch is an authority on the writings of the Rambam, it was to be expected to find numerous references to Rambam’s writings throughout the work. In fact, even the division of Mesilot Bilvavam between the duties of Jews as individuals and as members of society emerges from a comment from Rambam’s Moreh Nevuchim.
Yet notwithstanding the many references to Rambam, the true star of Mesilot Bilvavam is Rabbi Rabinovitch whose unique blend of authentic spirituality and intellectual honesty enables him to address some of the most challenging questions facing Jews today. Mesilot Bilvavam contains essays on topics such as the purpose of the mitzvot, psak and rabbinic leadership, the religious significance of the Modern State of Israel, the status of women in contemporary Orthodoxy and the relationship between Judaism and other religions. Moreover, and in contrast to many other rabbinical leaders who ignore the complexities of these questions, Rabbi Rabinovitch addresses each one head-on, offering insights and practical suggestions through nuanced and considered scholarship.
It is rare to find a scholar with such a broad range of knowledge. Rarer still is someone who is wise enough to apply that knowledge to the contemporary situation, and rarer still is someone who is unafraid to speak his mind when proposing solutions to the complex problems that Judaism faces today. It is precisely due to these qualities which makes Mesilot Bilvavam such as welcome addition to the Jewish bookshelf, and which makes its contents such a welcome contribution to contemporary Jewish discourse.
Mesilot Bilvavam concludes with one final gem which is a transcript of an interview between Rabbi Rabinovitch and his protégé, Rabbi Jonathan Sacks. Aside from the probing questions from Rabbi Sacks, as well as the sagacious answers offered by Rabbi Rabinovitch, this interview offers a glimpse at a student-teacher relationship which spans as far back as some of the essays contained in the book, and it demonstrates the simple lesson that great teachers who inspire great students can create great teachers.
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Mehalechet Bedarkha is the title for Malka Puterkovsky’s 567 page volume of She’elot U’Teshuvot (responsa). In contrast to the classic method of presenting each she’ela with the barest of details, Puterkovsky begins each chapter by recounting the background to each she’elah and the human story behind each of these important questions. After introducing each she’ela, Puterkovsky then proceeds to present all the relevant source material for each question with meticulous detail, explaining to the reader the background of every source, and where different authorities appear to adopt conflicting positions. This means that every teshuva is not merely a halakhic response. Instead, every one of Puterkovsky’s responses is a masterclass in how to read, interpret and apply halakhic texts. By weaving narrative and law together, Puterkovsky reminds the reader that behind every she’ela is a questioner, but also through sharing the conversations between herself and those who have sought her guidance, Puterkovsky gives a human face to her teshuvot and reveals her own qualities as a poseket. Mehalechet Bedarkha is a serious yet moving work of great scholarship, and one which I believe will lead the way for many more budding scholars to participate in halakhic discourse and engage in halakhic rulings.
Please note that this is a shortened version of a longer review which appeared in the Spring 2015 edition of the JOFA journal. 
Mah She’elatech Esther Vate’as ׁׂ(Ohr Torah Stone 2014) – Responsa written by HaRabbanit Idit Bartov & HaRabbanit Anat Novoselsky
Rabbi J. Simcha Cohen, ‘Shabbat: The right way – Resolving Halachic Dilemmas’ (Urim Publications, 2009)In this collection of short halachic essays Rabbi Cohen ‘seeks to offer contemporary creative halachic responses to issues and problems that affect modern Jews’ (p. 16).In general, most books within this genre of contemporary halachic guides on the laws of Shabbat are excessively strict and rarely provide the rationale for each decision. Rabbi Cohen, who is a community Rabbi in West Palm Beach, believes that his explorations must include a clear-cut decision, and be based ‘upon a process of open-minded Torah research rather than upon a preconceived tendency to be strict or lenient’ (p. 14). As such, within each essay he provides clear answers as well as a presentation of the sources that led him to his conclusion.Some of the questions covered in this volume provide us with a greater understanding of Shabbat rituals such as when the Friday night candles should be lit or whether one should stand or sit for Kiddush.Others provide refreshing insights into oft-misunderstood laws such as whether one can take pills on Shabbat or set a dishwasher on a timer on Shabbat.However, perhaps the most refreshing element in this volume is where Rabbi Cohen addresses questions that rarely receive attention in English-language guides such as the halachic considerations of a Shabbat bus.This is a wonderful book that provides the reader with a genuine yet accessible understanding of the halakhic process as well as insights on a wide range of Shabbat issues. Enjoy!
Fishbane, ‘The Boldness of a Halakhist: An analysis of the writings of Rabbi Yechiel Mechel Halevi Epstein – The Arukh Hashulhan’ (Academic Studies Press, 2008)This volume is a collection of social-anthropological essays by Simcha Fishbane that focus on the social background and halakhic method of Rabbi Epstein’s (1829-1908) ‘Arukh Hashulhan’.Given the fact that Fishbane previously authored ‘The Method and meaning of the Mishnah Berurah’, and that central to Haym Soloveitchik’s seminal essay ‘Rupture and reconstruction: The transformation of contemporary orthodoxy’ (Tradition, Summer 1994) is a comparison of the Mishnah Berurah and the Arukh Hashulhan, you may have expected this book to focus on such comparisons. In fact, we do find such an analysis in the superb introduction by Ira Robinson. However, Fishbane maintains a clear focus on Epstein and explores a number of aspects in the life of this great scholar such as his relationship with the Russian political system (Ch. 2), his view of the role and status of women in Jewish law (Ch. 4), his attitude towards secular studies (Ch. 7) and his recognition of social reality in his adjudicative process (Ch. 9).Given that this book is a collection of Fishbane’s essays which are all self-contained, you will find a number of ideas repeated across the book. Nonetheless, Fishbane’s scholarship is easy to read despite being based primarily on the original text of Rabbi Epstein’s Arukh Hashulhan and provides the reader with a deep understanding of Rabbi Epstein as a creative halakhist, community Rabbi, social observer and homileticist. ‘The Boldness of a Halakhist’ is a welcome addition to the bookshelf and will attract anyone with a interest in Jewish history, social anthropology or Jewish law.
MA’AMAR MORDECHAI – RABBI MORDECHAI ELIYAHUSadly, Rabbi Mordechai Eliyahu ( passed away last week.Rabbi Eliyahu was a highly respected Sefardic Chief Rabbi and halakhic expert.In 5769 Rabbi Eliyahu zt’l published the first volume of his responsa Ma’amar Mordechai. Here are a few glimpses of this fascinating work:Rabbi Eliyahu zt’l introduces this volume with a fascinating essay about the role of mysticism in halakha, in order to defend the Sefardic tradition embodied by great authorities such as the Ben Ish Chai and the Kaf HaChayim and challenge the approach taken by Rabbi Ovadia Yosef towards this tradition.Within this volume, Rabbi Eliyahu addresses a number of contemporary questions. These include the use of Mezonot rolls for Lechem Mishne (Orach Chaim No. 5), whether Coca Cola may be drunk during the Seudat Mefseket before Tish’a B’Av (Orach Chaim No. 22), the sanctity accorded to printed Sefarim (Yoreh Deah No. 14).Perhaps special mention should be made of Rabbi Eliyahu’s supportive attitude to women’s learning (Yoreh Deah No. 11), basing himself on the Ben Ish Chai (Sod Yesharim No. 9).From learning these Teshuvot it is so clear that not only was Rabbi Eliyahu a profound Talmid Chacham, but he was also a master of halakhic creativity (see for example Yoreh Deah No. 7). But maybe, beyond all of the above, I found in these pages a profound respect for contemporaries, for Torah texts, and for the human beings about whom these rulings are being written.
MOREH LERABIM – RABBI HAYYIM DAVID HALEVYRarely are books published which serve to provide halakhic guidance to the Jewish educator. My teacher (well, although I never met him I very much view him as a profound influence and inspiration) Rav Hayyim David Halevy zt’l originally published his book ‘Moreh LeRabim’ in 5751 (1991) which was edited by Rav Moshe Amiel. This was a collection of essays from all of Rav Halevy’s writings on the subject of Chinuch and Halakha. Just recently this has been reedited by Rav Amiel with numerous additions (it originally had 90 simanim and now has 138).  I strongly recommend this work to all those who take an interest in chinuch, halakha or psak or for those who wish to find out more, or complement their study of the teachings of Rav Halevy.
 Alice Becker Lehrer, ‘If we could hear them now – Encounters with legendary Jewish heroines’ (Urim Publications, 2009)
There is a rabbinic saying (Yevamot 97a) that ‘any Torah scholar whose Torah statements are quoted after their death is considered as if their lips are moving in the grave’.In this book, Alice Becker Lehrer wishes to emphasise the truth of this statement by enabling us to learn from Jewish heroines of the past through their own words. Lehrer believes that ‘while we may not all be heroes, we can visit their lives and be enriched by them’ (p. 12). As such, she presents a series of thirteen interviews with women leaders of the past which include biblical matriarchs such as Serah Bat Asher, Deborah and Ruth, as well as more modern women such as Dona Gracia Nasi and Henrietta Szold. The author writes that while she has taken the liberty to ‘fictionalize the stories somewhat’ (p. 13), she writes that ‘they remain closely tired to the Tanach and in some cases to the Midrash’ (ibid.). Some may argue that by humanising these leaders we diminish their greatness, and there is no doubt that on occasion Lehrer takes artistic license a step too far. Nonetheless, this method of presentation is certainly engaging.By reading this book one can learn a great deal about Jewish heroines and reflect on how their lessons can continue to impact on our lives.

2 thoughts on “JEWISH BOOK REVIEWS

  1. Thank you for the nice review and recommendation of Hayom Harat Olam. There is more coming from the works of Rabbi Fachler. Small error, but would really appreciate it if you could fix. The publisher of this book is Renana Publishers and not Renana Books. Also you might want to add that CONVERSION, INTERMARRIAGE AND JEWISH IDENTITY is published by KTAV.

  2. Pingback: Jewish Book Blog Carnival

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